Working out the worldβs material history
2026-08-25
David: ran /clear
David:
I think we need some sort of historical development timeline that roughly covers the period from Edwin starting his work until now (with a description of the status quo then).
Things I would particularly like established:
- Development of agriculture over that time
- Where is all this paper coming from?
- Jars? Who is making them? What are they made out of?
- Wire? Who is making wire? When was wire widespread?
- When did we get the printing press?
Not all of this is bad. It's OK for the tech level to be somewhat inconsistent with earth - the system and magic genuinely change a lot of development - but I think we need to establish.
In general I feel like I'm getting very confused vibes about the development stage of the world - some of it feels a bit too 19th/20th century. I'm fine with more or less any reasonably consistent set of answers, but right now it feels a bit too poorly thought out fantasy medieval pastiche.
Don't bother updating the story yet, I just want worldbuilding notes.
π§ Bash: ls notes/canon notes/canon/world notes/canon/characters chapters plans summaries 2>&1 | hβ¦
β 73 lines, 1200 chars
π§ Bash: wc -l notes/*.md notes/canon//*.md 2>/dev/null
β 39 lines, 1392 chars β 124 notes/author.md / 140 notes/avaunt-craft-study.md / 69 notes/avaunt-influence.md
David:
BTW one detail I commented on: I do not think it makes sense for there to have been an agricultural college when Edwin was getting started.
Backstory: I think Edwin grew up on a farm, showed a talent for magic, trained in some classical way, and then failed utterly. He then realised that there was a whole bunch of "redacted magic" and farmers using charms that sometimes just about worked but were terribly designed and that he knew how to help improve them, and a lot of his early work was learning from what people were already doing, spreading that knowledge and improving on it as he worked and studied.
The formal study of agriculture rather than as a series of folk practices is likely downstream of that, and only happens once "farm mage" becomes an available class.
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π§ Bash: cat notes/canon/world/history.md notes/canon/world/green-revolution.md
π§ Bash: cat notes/canon/world/timeline.md
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π§ Bash: cd redacted; sed -n '310,345p' notes/canon/characters/edwin.md
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Read the relevant canon. Now writing the notes file.
π§ Bash: cd redacted; cat > notes/canon/world/development.md <<'EOF' redacted sentence: unpublished proseβ¦
β 1 lines, 41 chars
Now the cross-links from the files that would otherwise mislead:
π§ Bash: cd redacted; python3 - <<'PY' import re,io def edit(p, old, new, count=1): s=open(β¦
β 1 lines, 56 chars β e2a7de6 Canon: development timeline and material culture
notes/canon/world/development.md (360 lines), cross-linked from history/green-revolution/edwin.
redacted sentence: unpublished prose The 19th/20th-century notes you're hearing are all volume changes in ancient crafts, driven by three centuries of surplus β not new principles. Everything on the page is in one of three boxes: ancient and unchanged, old but newly cheap, or actually new (and everything in the third box is downstream of Edwin). Nothing else exists.
The specifics:
- Agriculture β seven phases, ~332 years to now. Collecting years β itinerant decades β the slow eighty (200 people taught, four papers declined) β critical mass, the hinge: enough practice that the workings enter the System and farm mage becomes a class β institutionalisation, and only then can agriculture be formally taught, because now there's a class to train toward. Wystow adds agriculture and eventually the name follows. Formal agronomy arrives last.
- Paper β rag paper, water-powered mills, ancient craft. redacted sentence: unpublished prose No wood pulp, so no throwaway printing. Combined with [Letters], this is the main reason the world reads later than it is, and it's free.
- Jars β glazed stoneware crocks from village and town potters, closed with a bladder or waxed cloth and string. No threads, no rubber, no tins. Glass exists and isn't for this. The keeping charm is why preservation technology never developed β Mattie's three-year damsons are a charmed crock, and preserved food is a household's magical competence on a shelf.
- Wire β drawn iron, ancient in small quantity (pins, mail, strings), made a commodity ~90β120 years ago by water-powered drawbenches meeting a fencing market the revolution created. Still dear enough that two strands on chestnut palings is the standard, exactly as ch. 020 has it. No netting, no barbed wire, no wire nails.
- Press β invented ~90 years ago, general use ~60β70, matching ch. 007's "printing is new." Why never before: printing distributes impersonal knowledge and until Edwin there wasn't any. redacted sentence: unpublished prose Manuscript still runs the registries, which is why "you've put Fenholt in print" bites.
Plus rulings on stoves, pencils, lamps (horn panes β keep doing that), iron, transport, money; and open questions left open: lenses deliberately unresolved, since a microscope could crack redacted by ordinary means and that's your call, not a worldbuilding detail.
One conflict flagged, not fixed: ch. redacted sentence: unpublished prose Cheapest fix is "enrolled at Wystow"; the richer one keeps it, since him giving the place the name it earned on his account is a joke he wouldn't notice making. redacted sentence
2026-08-26
David:
The keeping charm is why preservation technology never developed
No, that doesn't sound right at all.
I think we should do some work on deciding what farm magic does and doesn't do. I think the farm magic of the level practiced by normal people should never do anything that people couldn't do themselves. It can speed it up, make it more reliable, or provide important information, buy time, etc. redacted sentence: unpublished prose
π§ Bash: cd redacted; cat notes/canon/world/magic.md
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π§ Bash: cd redacted; sed -n '1,80p' plans/farm-curriculum/decision.md unpublished
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The keeping-charm line was wrong twice over β it also contradicts the curriculum decision, where the charm reads keeping quality and "stops nothing." Let me write the principle properly and fix what leaned on it.
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Agreed, and you were right on both counts β that claim also contradicted the curriculum decision, where the keeping charm reads the produce's history and explicitly "stops nothing."
New governing section, magic.md β "The parish ceiling" (binding, above the curriculum decision's labour rule). redacted sentence: unpublished prose It never makes something from nothing, replaces a technique, removes the labour, or produces an outcome with no unmagical version. redacted sentence: unpublished prose
redacted sentence: unpublished prose redacted sentence: unpublished prose Two consequences I'd keep: preserving stays a real body of craft held by farmwives, not mages; and since magic is a multiplier, better technique makes your magic worth more, so the revolution pulled the folk crafts up instead of hollowing them out.
redacted sentence: unpublished prose
One thing I left to you rather than deciding: the five-spell course's keeping charm currently sits at the purely informational end β it reads and does nothing. Your example describes an amplifying preservation charm. Both are legal under the rule. It can be the fifth spell doing double duty, or a local-sheet charm above the five; I didn't reopen the five to force it.
Fixed the jar section in development.md accordingly β no hermetic technology because glass is dear and hand-blown, no rubber, no tinplate, no chemistry, which is the ordinary reason β and added a standing warning there against using magic to explain away missing technology.
David:
I think I like it better if the keeping charm is hybrid informational / actual effect. It lets you push back how long somethign will keep, and tells you how long that is.
And yes, farm mages proper (especially ones as powerful as Edwin) can do things that normal farmers in our world never could. Probably about say... one person in 10,000 (not a well thought out number, depends on population size and density. We should make some decisions about that. Want most people to know such a person exists and many to have encountered one but not to have easy access to them) is capable of a level of farm magic that is at least as effective as modern farm machinery (e.g. able to harvest an entire field with a spell in under an hour), with Edwin on a spectrum with what other people can do but a serious outlier in terms of skill and power, especially when it comes to weather.
But for normal people the amount of farm magic they know means... redacted sentence: unpublished prose
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π§ Bash: cd redacted; sed -n '30,40p' notes/canon/world/farm-teaching.md
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β 1 lines, 2 chars β ok
Now the tier above the ceiling, with the numbers:
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β 3 lines, 217 chars β 2d67ab1 Canon: the ladder of power above the parish ceiling; keeping charm hybrid / redacted sentence: unpublished prose / e2a7de6 Canon: development timeline and material culture
Both done.
redacted sentence: unpublished prose redacted sentence: unpublished prose redacted sentence: unpublished prose Ch. redacted sentence: unpublished prose
The ladder above the ceiling (new section in magic.md). Four rungs: everyone β the parish's better hand β the trained farm mage (the class) β the field-scale mage at ~1 in 10,000, who does the work of farm machinery. redacted sentence: unpublished prose redacted sentence: unpublished prose redacted sentence: unpublished prose
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redacted sentence: unpublished prose Worth Edwin saying once, never twice.
David:
curing what nursing can't
I think we probably still want there to be magical healing in this world. It's sufficiently a staple of LitRPG that it seems like we shouldn't omit it.
It's probably an interesting contrast with farming magic. It hasn't had the widespread version of it that farming has, and some of that might be that it requires a lot more investment in specialist knowledge that people don't have, while farming magic leans hard on what people already know and do. You could probably benefit greatly from the equivalent of a widespread magical first aid course though.
The bonesetter we see at some point in the story probably uses some amount of healing magic (e.g. sterilising wounds?) but not much.
We should think through the implications of this.
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π§ Bash: cd redacted; cat > notes/canon/world/healing.md <<'EOF' # Healing magic redacted sentence: unpublished proseβ¦
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notes/canon/world/healing.md, cross-linked from magic.md and deferred-beats.md.
The thesis I built it on: healing magic is real, and it is exactly where farming magic was 330 years ago β redacted charms, half-designed, uncompared, working two years in three, with no order, no record, no trial and no course. It's the counterexample that makes the green revolution legible: same world, same System, same three centuries, and nothing happened.
Four reasons it didn't happen, which are your "specialist knowledge" point unpacked into Edwin's method run backwards:
- Farm magic leans on what people already know β everyone can see a heap. A body can't be seen into, and to speed the right real process you must know which one it is. The bottleneck is knowledge, not mana.
- redacted sentence: unpublished prose Healing has never had the instrument that turns folk practice into knowledge.
- A wrong charm on a heap costs a heap. redacted sentence: unpublished prose
- No critical mass, so no System ratchet. Self-locking: the reason it's rare is the reason it stays rare.
The bone-setter: he sets, stitches, and cleans the wound with what magic he owns β and his six weeks already includes the charm. Unmagicked it'd be three months and a real chance of losing the arm. Nobody remarks on it, because nobody remarks on the ordinary. Wound-cleaning also does quiet work at scale: childbed fever and the infected wound were the two big medieval killers, so this world is less lethal at exactly those points β a second thing going right that isn't Edwin's doing.
redacted sentence Cost is heavy, so a healer does a few real things a day and triages; their presence changes a scene's arithmetic without removing its stakes. redacted sentence: unpublished prose
redacted sentence: unpublished prose The machinery to spread it already exists; the knowledge to fill it doesn't. redacted sentence: unpublished prose Flagged as plot-load-bearing and not to be spent casually.
redacted sentence: unpublished prose redacted charm is exactly where a designer would start.
David:
Hmm I think it's better if healing magic is the opposite of farming magic 330 years ago. Farming magic was a diffuse and common practice not taken seriously and not well developed or spread. redacted sentence: unpublished prose Someone capable of doing real major healing is a rarity, and even a "mere" bonesetter has trained quite thoroughly. Nobody has done the work of teaching a wound sterilising cantrip to farmwives, and they wouldn't know where to start developing one themselves.
Better β that inverts it into a much sharper contrast. Rewriting.
π§ Bash: cd redacted; cat > notes/canon/world/healing.md <<'EOF' # Healing magic redacted sentence: unpublished proseβ¦
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Good β that's a much stronger lock than a guild, and it resolves the priestcraft question in a way the page already supports.
π§ Bash: cd redacted; python3 - <<'PY' def edit(p,old,new): s=open(p).read(); assert old inβ¦
β 1 lines, 4 chars β done
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β 1 lines, 63 chars β redacted sentence: unpublished prose
Both revisions are in β the mirror-image inversion first, then the church.
Healing as farming's mirror image (healing.md), the contrast in one line each: farming was diffuse, common, unserious, undeveloped, with no institution standing in front of it; healing is concentrated, elite, deadly serious, well developed, and institutionally held. Farming's failure was development; healing's is distribution. redacted sentence: unpublished prose Healing has no folk base at all: no redacted redacted sentence: unpublished prose
redacted sentence: unpublished prose redacted sentence: unpublished prose redacted sentence: unpublished prose Secular healers are effectively oathbound lay holders of a fragment. redacted sentence: unpublished prose
redacted sentence: unpublished prose That retro-explains Ferrin, who blesses fields and roads out of the book and redacted, because he redacted. redacted sentence: unpublished prose
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